The stalwart New York intellectual was savaged, especially in New York, and not by a few intellectuals-in New York, where so many seem to believe that their city had become the most grievous victim in modern history. In so many words, Sontag said that the United States had, in the pursuit of its happiness, given unspeakable pain. So what kind of person is Susan Sontag, really, if she can say, in one breath, that the attackers did a monstrous thing and that the American government has done, and does, monstrous things too? She’s a cleareyed adult who rejects the widely held belief in this country that we represent Good, that God is on our side. It did not matter that Sontag said what most Americans have long believed: that politicians and media commentators speak drivel and lies, because that is their natural mode that politicians and media commentators routinely infantilize us that the United States is the world’s one superpower-a truth we hold to be self-evident, so why do we proclaim it? No matter-Sontag said the unsayable when she wrote that the attacks were the result of specific American alliances and actions. Sontag went on to suggest that it requires no ‘‘courage’’ to kill with missiles and bombs from high in the sky, beyond the reach of the pathetic air defenses of the Taliban that, in any case, ‘‘courage’’ is a morally neutral term, one that might reasonably be applied to the intrepid mass murderers of September 11.
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Where is the acknowledgment that this was not a ‘‘cowardly’’ attack on ‘‘civilization’’ or ‘‘liberty’’ or ‘‘humanity’’ or ‘‘the free world’’ but an attack on the world’s self-proclaimed superpower, undertaken as a consequence of specific American alliances and actions? The voices licensed to follow the event seem to have joined together in a campaign to infantilize the public.
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Two weeks after the events of September 11, 2001, The New Yorker published a series of brief responses, including one by Susan Sontag, which began this way: The disconnect between last Tuesday’s monstrous dose of reality and the self-righteous drivel and outrageous deceptions being peddled by public figures and tv commentators is startling, depressing. Intolerance of political dissent in the United States at the present time makes it necessary to say, before we exercise our right to work against the grain, that we, also, abominate the slaughter of the innocent, even as we find it unacceptably childish that Americans refuse to take any responsibility for September 11 unacceptably childish because the Americans in question are not (presumably) children. The enemy of the moment always represented absolute evil, and it followed that any past or future agreement with him was impossible.-George Orwell, 1984 Viii Contents September 11, 2001: A Pacifist Response sta nl e y hau e rwas 181 Ground Zero or, The Implosion of Church and State s r i n i va s a r avam u dan 195 Afterword: From Virgin Land to Ground Zero d o na l d e. September 11 and the Children of Abraham L’Esprit du Terrorisme Groundzeroland f r an k l e n t r ic c h ia a n d j o dy m c au l if fe 95 Dispelling the ‘‘We’’ Fallacy from the Body of Christ: The Task of Catholics in a Time of War m ic h ae l j. The Dialectics of Disaster f r e dr ic jam e s on Sovereignty, Empire, Capital, and TerrorĪ Muslim to Muslims: Reflections after September 11 v i n c e n t j. The Wars Less Known c at h e r in e lut z Introductory Notes from the Editors fr a n k l e n t r ic c h ia 3 sta n l e y h au e rwas 7 AfterĮnd of War rowan wil l iam s Thoughts in the Presence of Fear
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The text of this book originally was published in 2002 as volume 101, number 2 of the South Atlantic Quarterly, in slightly different form and with the exception of the following: the first introductory note, the essays by David James Duncan and Srinivas Aravamudan, the postscript by Stanley Hauerwas, theĪfterword by Donald E. Library of Congress Cataloging-inPublication Data appear on the last printed page of this book. Westmoreland Typeset in Cycles and Scala Sans by Tseng Information Systems, Inc. © 2003 Duke University Press All rights reserved Printed in the United States of America on acid-free paper Designed by C.
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Dissent from the Homeland : Essays after September 11, edited by Frank Lentricchia, and Stanley Hauerwas, Duke UniversityĮ d i t e d by sta n l e y h au e rwa s and frank lentricchia All rights reserved.ĭissent from the Homeland : Essays after September 11, edited by Frank Lentricchia, and Stanley Hauerwas, Duke UniversityĬopyright © 2003.